One of my favourite applications of personal AI use: I keep a dream diary inside ChatGPT, which I use for jungian analysis and dream interpretation.

At first it was practical: recording fragments before they disappeared in the morning. But over time this system accumulated context… recurring symbols, archetypes, emotional patterns, relationships between dreams across months. Certain motifs returning in different forms, the unconscious circling the same unresolved structures from different angles.

Around that time I read Man and His Symbols, which gave me a first framework for thinking about dreams not as random noise, but as symbolic communications from parts of the psyche outside conscious awareness.

When I started Memories, Dreams, Reflections, listening to it as an audiobook rather than reading it physically, it felt more like being inside Jung’s mind.

Jung approached reality as though everything contained symbolic meaning if observed carefully enough: dreams, mythology, religion, alchemy, architecture, rituals, schizophrenic visions, coincidences, childhood memories. He moved between domains with almost no regard for disciplinary boundaries, long before that kind of thinking became fashionable.

And he practiced the art of noticing. He noticed patterns in his patients that others dismissed. He noticed contradictions within himself. He noticed shifts in Freud before their relationship fractured. Even his concept of the “split personality” within himself, the tension between the rational modern man and the ancient, symbolic inner figure he called Personality No. 2, was treated not as pathology to suppress, but as something to integrate.

It is not written like someone constructing a rigid intellectual system. It feels like a man observing consciousness in real time, including his own.

Jung’s work often gets flattened online into aesthetics: archetypes, shadow work, personality diagrams. Beneath it all is a genuine willingness to encounter the irrational without immediately reducing it. He approached the psyche almost like an explorer approaching an undiscovered landscape, carefully, symbolically, with respect for the possibility that modern rationality had not explained everything worth knowing.

What happens to a human being when they lose contact with the infinite?

And he did not believe modern rationality had solved this problem. In many ways, he thought modern people were spiritually starving while materially advancing.

Jung’s relationship with Christianity is one of the most fascinating parts of his work because he neither fully rejected it nor accepted it conventionally.

Reading this changed the way I pay attention.

Dreams became less like meaningless mental residue and more like reflections of tensions, desires, fears, compensations, and identities operating below conscious thought.

And on Jung’s integration of opposites… Science and mysticism. Rationality and symbolism. Clinical observation and myth. He refused to collapse the human experience into a single framework. Instead, he held contradictions together long enough for something deeper to emerge from them.